INTRODUCTION
The legendary island of Atlantis has inspired
philosophical debate
since the time of Plato. Medieval writers, receiving the
tale of
Atlantis from Arabian geographers, believed it true; as
did the great
seventeenth and eighteenth century thinkers -- Montaigne,
Buffon and
Voltaire.
Plato's "Tinaeua" describes how
Egyptian priests represented the island
as larger than Libya and Asia Minor, with a group of
smaller islands
nearby. It was said to have been an ideal commonwealth
nearly 10,000
years before the time of Solan, the home of a great
nation which
conquered western Europe and Africa.
Legend relates, that to relieve humanity of
this conquering race, the
gods sent an earthquake to submerge the island into the
sea. The shoals
and shallows of this particular area of the Atlantic
Ocean are cited as
proof of the islands former existence.
Readers of THE INNER POWER and THE GLORIOUS
RACE are
already familiar with Loliad-R-Kahn, the Atlantean
metaphysician ... this
is the story of his life and times written through the
medium of his usual
twentieth century instrument.
In those days when Atlantis was the seat of
learning, Metaphysics was
recognized as both a philosophy and a science. "Meta"
-- above and
beyond physics, is the study of the ultimate reality of
all things, of
the real and final nature of matter (ontology); of mind (psychology)
and
of the interrelation of mind and matter in the process of
perception and
knowledge.
In recent years metaphysics has been
clamouring for recognition as a
science. This has created a great deal of controversy,
mainly centering
around the question of whether or not there could be any
"science" of
things beyond the natural; the materialist claiming that
man could only
have vague emotional reactions on such matters; the
mystics contending
that their personal experiences with the supernatural
were indefinable
in scientific terms.
The Metaphysician, attempting to prove that
Pure Science = Pure
Religion has been attacked from all sides: Theology
accusing its
adherents of impiety; science denouncing its claims as
being
unscientific; public opinion clinging to its suspicions
of hokus-pokus.
This thinking reflects 19th Century opinion.
There is a wide contrast
between scientific ideas of yesterday and today. The
former performed a
strictly factual function. Its business was to discover
new elements,
new substances, new species of flora and fauna, and to
carefully record
and systemize sensory facts.
New discoveries brought forth not only facts,
but principles as well.
These, like the principle of conservation of energy; of
mass; the tacit
belief that space and time are infinite, and the universe
is eternal,
came to be held as indubitably correct. Any suggestion
that these facts
could be questioned would be rejected by most thinkers as
wholly
unscientific.
To the man on the street, discoverable facts
still exhaust the meaning
of science. He looks back to those days when the contrast
between
science and philosophy, and even more significant, the
contrast between
science and religion, was extreme. In the light of
present day
understanding this is not a fair appraisal. Science is
becoming more
flexible in its estimate of what is, and what is not
scientific. Facts
are as important as ever, but are now used in conjunction
with ideas.
It is not only feasible that scientific
accomplishments can provide new
ideas for philosophy, but philosophic views can induce a
favourable
climate for physical discoveries.
For example: For over three thousand years the
Hindu scriptures have
proclaimed the existence of a coloured aura,
scintillating around each
human form. The average westerner has rejected this idea
as fanciful.
Yet recent technological advances in cathode ray and
spectrograph
instruments now make it possible for any physicist to
examine the human
aura.
Much of the credit for developing this
technique goes to a brilliant
metaphysician who lived in the critical days of biased 19th
Century
science. "Psioneer" Sir William Crookes, born
in England in 1832, was a
chemist. A prolific writer on both scientific and
psychical subjects, he
founded the "Chemical Review" and five years
later, the "Quarterly
Journal of Science". He was awarded the gold medal
by the French
Academy of Science in 1880, and later knighted for his
many discoveries.
Among his inventions was the "Crookes
Tube", a vacuum container with
electrodes at opposite ends, which produced incandescent
light when
subjected to an electric current. This lead to the
development of the
cathode ray screen used today in metaphysics.
In his latter years Sir William's most
controversial characteristic was
his outspoken belief in the existence of an undetected
force which
governed both the natural and the supernatural. He was of
the opinion
that telepathy (derived from two Greek words, "Tele
-- at a distance,
and "Pathos" -- feeling) is the result of
vibrations in the ether
travelling from mind to mind, in much the same way that
messages are
sent by wireless telegraphy. But not between the
conscious minds of two
individuals, rather at the supra-conscious level; the
conscious mind
being fed solely by the factual senses.
Psychologists freely admit that experiments
with the consciousness-expanding
drugs, mescaline, L.S.D., and psilocybin, have induced
mystical
experiences which pull back the veil of materialism and
permit the
subject to momentarily comprehend the life-dance of
energy, long
proclaimed by the metaphysician as the peak of the
religio-scientific quest.
Theology, too, is gradually softening in its
attitude towards cold
logic, and attempting to clarify the parables of creation
in the light
of ever increasing scientific knowledge. These abstract
issues might not
have become actual for decades, or even centuries. But
the explosion of
knowledge, as evinced by man's impertinent exploration of
mind and space
makes it suddenly worth pondering if the church is to be
accepted in the
20th and 21st Centuries.
The Metaphysician might be viewed as the
referee in this age-old
struggle with the participants slightly less verbose in
their cries to
"Kill the Umpire..."
And with the expansion of human consciousness
it becomes increasingly
apparent, that before this century is passed, metaphysics
will again
be recognized for what it originally represented in the
Atlantean Era
... both philosophy and science.
W.G.B.
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